A literary work from different directions can review and evaluate contract stylistics. If we believe that in any literary work of important three levels of linguistic stylistics, literary and intellectual is worthy. Undoubtedly in the works of mystics regard to the intellectual level of any of the other two levels are preferred. sufi mystics and poets because, means are oriented to the phenomenon appears less pay. Moulana Jalalodin Balkhi, sufi poets came over Persian language and literature is. his THOUGHTs and ideas with time not only obsolete but the people of the world more than ever the importance they know. however the question is whether Masnavi Moulana sonnets and reason and justification for review his quatrains there? the research on that theme in MOULANA'S quatrains intellectual search to realize that although his quatrains in generalities and themes with sonnets common Masnavi but has advantages such as: short and brevity, simplicity, sincerity and ... that make them distinct from other makes of Moulana. he holds quatrains Premier THOUGHTs and ideas that are proven in terms of Entertainment and entertainment has been written. It should be mentioned in terms of stylistics quatrains of Moulana and present their remarkable research works had been undertaken.

One may say that The Open Society and Its Enemies (OS) offered in 1945 the first complete elaboration of the general approach proposed by Karl Popper, namely his ‘critical rationalism’, a bold generalization of the fallibilist falsificationism in the domain of the empirical sciences masterly proposed in Logik der Forschung (1934). The political content of The OS has been critically discussed. Nevertheless, not all people insist on the equally important moral dimension of the book, giving it its unity, I submit. Without morality, no critical discussion, no reason, no open society, let us say in a nutshell. I would argue that according to Popper, a strictly Christian morality of LOVE would not be the appropriate emotional companion of critical rationalism, but that the less demanding moral emotion of sympathy or compassion is perhaps necessary to give it its force against violence. I give some support to this line of argument. In my view, Popper proposed a somewhat unarticulated critical rationalist ‘emotivism’ of sorts. The emotion of compassion is necessary for triggering our moral decisions and values, which are the ultimate basis of the choice for a reason against violence.

One of the most complicated philosophical questions is the question of free will and determinism. Knotted which such issues as <Jabr and tafviz>, <good and evil>, <Haqq and duty> and so forth the matter gets further complicated. Moulana has addressed this intricate question frequently in different contexts in Masnavi and Divan Shams and has artistically delved the problem with his utmost talent and innovative mind. Although he has not provided a clear answer to the problem however he has appeared better than any poet in this difficult arena.This article, traces MOULANA'S perspective in this regard.

Moulana has mentioned both partial and the universal intelligence. In addition he has examined the universal intelligence both from the standpoint of epistemology and ontology. The standpoint of each faculty in man's THOUGHT and the relationship between them considered as separate entities is further investigated in MOULANA'S THOUGHT. Accordingly this article made use of Plato’s views regarding dianoia (partial intelligence) and nous (universal intelligence) and their relation with man, world, and God.

The purpose of this article is to point out moral and spiritual foundations which were drawn from the words of Moulana present whether in Masnavi, Ghazaliat or Fihe ma fih in order to demonstrate that in the midst of crisis and unrest of the present world how these rich moral principles can be illuminating and soothing, to the contemporary anguished man.Empathy, kindness towards people, aversion to injustice, liberality, and indulgence are characteristics selected among other grand THOUGHTs of Moulana and emphasized by the author.

The present article seeks to find an answer to the question whether or not Moulana in the roots of his pluralistic THOUGHTs is essentially the propagator of the world peace and non-violence in modern terms. Thus attempt is made to bring examples from MOULANA'S encounter with the phenomenon of Tatar and overt violence seen in the 7th century AH, and to examine his main line of THOUGHT in comparison with the modes of THOUGHTs of the propagators of non-violence such as Ghandi, Martin Luther King, Desmond Toto,… in order to draw a clear picture based on points of similarities and differences.

The pure essence of poetry in composition of great poets is imperative which in its perfection literary devices and techniques is of utmost importance. The poetry of such poets as Hafez and Saadi has such pure sublime quality and in comparison with MOULANA'S poetry it could be said that it is more poetic. However what gives to poetry of Moulana such grandeur and sublimity is pure LOVE and the manner he expresses his innermost feeling.In general two main factors of music and LOVE are greatly influential in conveying MOULANA'S pure feelings to reader. How the music and its devices work and how his special kind of LOVE finds expression in his poetry is the purpose of this article.

The primary objective of this article is to elucidate that a comprehensive understanding of Greek political THOUGHT necessitates an examination of its origins in Ancient Greece. Traditional scholarship in Greek political THOUGHT has typically assumed that it originated concurrently with philosophy and the establishment of the polis. In this research, drawing upon the visions of Eric Voegelin and Leo Strauss, we endeavor to establish a refined definition of political THOUGHT while challenging the aforementioned conventional assumption. It is argued that political reflection remains intimately intertwined with the theological-mythological beginning of THOUGHT in Greece. This theological-mythological mode of thinking initially found expression in the works of Homer and Hesiod, with these poets serving as the foremost intellectual authorities and initial educators of the Greeks. The Greeks, in their self-perception, viewed themselves through a lens of religion and in the mirror of gods and divine forces. Consequently, any exploration into Greek political THOUGHT must acknowledge the works of these poets as the seminal intellectual foundations of Greek THOUGHT. It is imperative to recognize that political THOUGHT in Ancient Greece did not commence with philosophy or the emergence of the polis, but rather with poetry and a distinct form of religious-mythical experience, namely theologia-muthologia.

The twentieth-century French philosopher Gabriel Marcel (1889-1973), in her philosophical work, distinguished between "decision" and "mystery", the interrelationship of LOVE from the mysteries of mystery. In his view, "mystery" is something that cannot be solved by common methods in science and the realm of early THOUGHT; rather, it must be acknowledged that it must be considered in the realm of a secondary THOUGHT. In Marcel's view, too, the secret of LOVE belongs to the realm of "being," not to the realm of "having." In this article, in a descriptive-analytical way, we have tried to express the general lines of his THOUGHT in this regard and its epistemological implications from the perspective of human relations and acceptance of the existence of others in the romantic network between human beings and acceptance of the existence of a transcendent being in supernatural LOVE. Let us also discuss the negation of skepticism and the proof of the existence of the world and the abandonment of Descartes' belief in subjectivity and subjectivism.

Psychology in particular in contemporary age has come to this conclusion that it has not been able to identify many healing powers and forces of thinking. So that, recently many books have been written on the findings of the western and eastern thinkers and psychologists. The findings which consider the treatment of many mental and physical diseases of an individual through purification of self and cleaning it from ethical evils.On the other hands, studying Masnavi, it is learned that in addition to the fact that this didactic work expresses the mystical issues and literary beauties, but also it can serve as a rich source in connection with the understanding of psychological topics, the infinite powers and forces of THOUGHT and inner conscience.Masnavi is a poetry anthology which in the light of ethical teachings also teaches how to utilize the lofty THOUGHT, to remove the superfluous THOUGHT and how to reach a human magnificence. It is a set of beliefs in harmony with the psychology of contemporary THOUGHT and it is possible to present top evidences from Masnavi for every scientific findings. The research methodology in these discussions is comparative- analytical method and the main question of this study is on two higher and effective forces in the lofty thinking, i.e. the power of LOVE and the force of faith from the perspective of thinking psychology and Masnavi of Movlavi.Furthermore, the effects of these two forces along with conclusions have been compared.